The Tradition of Reciting the Manakib of Sheikh Samman in the Betawi Community of Curug Village, East Jakarta from the Perspective of Cultural Da'wah

Authors

  • Ibnu Pa'qih Universitas Sultan Ageng Tirtayasa Banten, Indonesia
  • Muhammad Safaat Gunawan Universitas Sultan Ageng Tirtayasa Banten, Indonesia

DOI:

https://doi.org/10.36668/cbfg0n67

Abstract

This study examines the tradition of reciting the manakib of Sheikh Muhammad Samman in the Betawi community in Kampung Curug, East Jakarta, from the perspective of cultural da'wah. The manakiban tradition is a form of religious expression that functions not only as a spiritual ritual but also as a medium for transmitting Islamic values ??integrated with local culture. Amid the dynamics of modernization and the emergence of various forms of religious understanding, this tradition persists despite facing criticism from scripturalist groups. This study aims to describe the practice of implementing manakiban, identify the social, spiritual, and cultural meanings contained therein, and analyze its relevance as a cultural da'wah strategy. The method used is qualitative research with a field research approach through observation, interviews, and literature studies. Data analysis was carried out using an interactive model that includes data reduction, data presentation, and drawing conclusions, and is strengthened by triangulation techniques. The results of the study indicate that the manakiban tradition is carried out collectively, generally in order to fulfill a vow (kaulan), and is led by local religious leaders. Spiritually, this tradition is interpreted as a form of tawassul and tabarruk; Socially, it serves to strengthen community cohesion and solidarity; and culturally, it serves as a distinctive religious identity for the Betawi people. From a cultural da'wah perspective, manakiban is an adaptive, persuasive, and non-confrontational da'wah strategy, as it is able to internalize Islamic values ??through local cultural media. Thus, this tradition not only preserves cultural heritage but also plays a role in maintaining the continuity of Islamic values ??in community life

References

Afsaruddin, Asma. 2002. Excellence and Precedence: Medieval Islamic Discourse on Legitimate Leadership. Islamic History and Civilization 36. Brilll.

Ahmad, Nur, and Umi Zakiatun Nafis. 2021. “Dakwah Kultural Nilai-Nilai Kearifan Lokal: Ajaran Sunan Muria Di Kampung Budaya Dawe Kudus.” AT-TABSYIR: Jurnal Komunikasi Penyiaran Islam 8 (1): 147. https://doi.org/10.21043/at-tabsyir.v8i1.11176.

Anif Fadillah,Irvan,Muhammad Taufiq Ismail, E. N. (2026). Development And Changes Of Curriculum In Indonesia. Al-Manar:Jurnal Komunikasi Dan Pendidikan Islam, 15(1), 1–12. https://doi.org/https://doi.org/10.36668/jmzpay10

Asmar, Afidatul. 2018. “Genealogi Dan Strategi Dakwah Kultural NU.” ISLAMICA: Jurnal Studi Keislaman 13 (1): 165–84. https://doi.org/10.15642/islamica.2018.13.1.164-183.

Bosworth, Clifford Edmund, ed. 1991. The Encyclopaedia of Islam. 6: Mahk - Mid. New edition. Brill.

Dahlan, Bayani, and Nada Rahmatina. 2024. “Manakib Dalam Tradisi Masyarakat Banjar: Analisis Antropologis Dengan Pendekatan Dakwah Kultural.” Alhadharah: Jurnal Ilmu Dakwah 23 (1): 35–49.

Derani, Saidun. 2013. “Ulama Betawi Perspektif Sejarah.” Buletin Al-Turas 19 (2): 217–40. https://doi.org/10.15408/bat.v19i2.3717.

Dinata, Feri Riski, dan Ali Kuswadi. “Pengembangan Media Pembelajaran Interaktif Berbasis AI untuk Pembelajaran PAI di MI Roudhotu Tolibin Pisang Indah” 1, no. 2 (2025): 1–9. https://ejournal.stit-alhikmahwk.ac.id/index.php/edumi/article/view/56

Erwantoro, Heru. 2014. “ETNIS BETAWI: KAJIAN HISTORIS.” Patanjala: Jurnal Penelitian Sejarah Dan Budaya 6 (1).

Fahmi Husein, Moh Solikul Hadi, Edi Kurniawan. “Strategi Digital Detox untuk Siswa : Efektivitas Pendidikan Islam melalui Program Bimbingan Konseling pada Anak SMA / SMK di Yogyakarta Penerbangan AAG Adisutjipto , penerapan strategi Digital Detox melalui program” 13 (2024): 358–69.

Ghazali, Abu Hamid al-. 2010. Ihya ’Ulum al-Din. Vol. 1. Dar al-Taqwa Lithaba’ Wa al-Nasyr Wa Tawzi’.

Hadi, Moh. Solikul. “Implementasi Model Pengembangan Multiple Intellegence Dalam Meningkatkan Kecerdasan Natural Peserta Didik Melalui Metode Project Based Learning Di Kelas X Manpk Yogyakarta Pada Mata Pelajaran Fikih,” 2018, 152. https://digilib.uin-suka.ac.id/id/eprint/33289/.

Hadi, Moh. Solikul, M. Sayyidul Abrori, dan Dwi Noviatul Zahra. “Pengembangan Multimedia Interaktif Macromedia Flash Profesional 8 Pada Pembelajaran Al-Qur’an Hadis Kelas X Semester Genap Di Man 1 Yogyakarta.” At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam 3, no. 2 (2020): 148. https://doi.org/10.24127/att.v3i2.1123.

“Hasil Pencarian - KBBI VI Daring.” n.d. Accessed April 15, 2026. https://kbbi.kemendikdasmen.go.id/entri/dakwah.

Hayati, Eza qurnia. 2023. “Islamisasi Ajaran Islam Di Nusantara.” AL-MANAR: Jurnal Komunikasi Dan Pendidikan Islam 12 (1): 69–78.

“KBBI VI Daring.” 2026. https://kbbi.kemendikdasmen.go.id/entri/manakib.

Kiki, Rakhmad Zailani. 2011. Genealogi Intelektual Ulama Betawi:Melacak Jaringan Ulama Betawi Dari Awal Abad Ke-19 Sampai Abad Ke-21. Pusat Pengkajian dan Pengembangan Islam Jakarta (Jakarta Islamic Centre).

Kiki, Rakhmad Zailani (NU Online). 2017. “Tarekat Sammaniyah: Dari Pattani, Palembang, sampai Betawi.” https://www.nu.or.id/opini/tarekat-sammaniyah-dari-pattani-palembang-sampai-betawi-m8b40.

Lukmansyah, Nurul, Wasino Wasino, and Tsabit Azinar Ahmad. 2016. “Pengaruh Pembangunan Di Jakarta Terhadap Sosial Ekonomi Masyarakat Betawi Tahun 1966-1977.” Journal of Indonesian History 5.

Munawwir, Ahmad Warson. 1997. Kamus Al-Munawwir. 14th ed. Pustaka Progressif.

Munir, Muhammad, and Wahyu Ilaihi. 2006. Manajemen Dakwah. 1st ed. Kencana Prenada Media Group.

Munirah, Munirah. 2019. PEMBACAAN MANAQIB DALAM TRADISI MASYARAKAT BANJAR (Studi Living Hadis). 15 (2).

Nurul, Nurul Lathifah. 2023. “Islam Dan Cinta Tanah Air (Telaah Pemikiran Pendidikan Nasionalisme KHR Asnawi).” AL-MANAR: Jurnal Komunikasi Dan Pendidikan Islam 12 (2): 12–28.

Rahmah, Siti. 2026. “KAJIAN SEMIOTIKA TERHADAP TRADISI SELAMATAN MANAQIB DALAM MASYARAKAT BANJAR DI DESA DIRGAHAYU.” Jurnal Sosial Dan Humaniora 2 (1): 103–13.

Saputra, Yahya Andi, and Nurzain Nurzain. 2009. PROFIL SENI BUDAYA BETAWI. Dinas Pariwisata dan Kebudayaan Provinsi DKI Jakarta.

Shihab, Quraish. 2020. Kosakata Keagamaan : Makna Dan Penggunaannya. PT.Lentera Hati.

Suharno, Muhammad Iqbal, Jauharah Jilan Situmorang, Mega Amelia Putri, Alwi Fajri Tanjung, and Mustapa Khamal Rokan. 2024. “Moderasi Beragama: Mengenal Ratib Saman Sebagai Sebuah Tradisi Keagamaan Pada Tariqat Naqsabandiyah Di Desa Besilam, Kec. Padang Tualang, Kab. Langkat.” Journal Of Human And Education (JAHE) 4 (5): 379–84.

Sujati, Budi. 2021. “HISTORIOGRAFI MANAQIB SYEKH ABDUL QADIR JAILANI DAN PERKEMBANGANNYA DI INDONESIA.” Jurnal SINAU 7 (2).

Taneu, Novita. 2022. “Patologi Sosial Dalam Pandangan Islam.” AL-MANAR: Jurnal Komunikasi Dan Pendidikan Islam 11 (2): 126–36.

Van Bruinessen, Martin. 2012. KItab Kuning, Pesantren, Dan Tarekat. Gading Publishing.

Yahya Umar, Toha. 2016. Islam Dan Dakwah. PT.Al-Mawardi Prima.

Yunus, Mahmud. 1990. Kamus Arab-Indonesia. 8th ed. Hidakarya Agung.

Downloads

Published

2026-05-10

Issue

Section

Articles

How to Cite

The Tradition of Reciting the Manakib of Sheikh Samman in the Betawi Community of Curug Village, East Jakarta from the Perspective of Cultural Da’wah. (2026). AL-MANAR : Jurnal Komunikasi Dan Pendidikan Islam, 15(01), 83-98. https://doi.org/10.36668/cbfg0n67